“They came to a place called Golgotha (which means ‘the place of the skull’)” (Matthew 27:33; Mark 15:22; Luke 23:33). Golgotha was just outside the city gates of Jerusalem (John 19:20), so there would have been plenty of people walking by and gawking at the sight of crucifixions on that bloody hill. “Golgotha” is Aramaic for “skull.”

We often interchange the name “Golgotha” for “Mt. Calvary” – and rightly so. “Calvary” means “skull” in Latin. Both terms are literally translated as “Skull Place” or “Place of the Skull.”

It was years ago, when a small-town newspaper ran an article about the city council. The owner of the paper, upset by some recent events, had written an editorial which, in big, bold type, proclaimed, “Half the City Council Are Crooks!” While the editor expected some people would demand a retraction, he never thought people would begin to cancel their subscription to his newspaper.

Growing up on a farm, I had plenty of animals to take care of – beef cattle, a flock of sheep, a handful of pigs, a horse, several hundred chickens, plus an assortment of dogs and cats. We didn’t have these animals around for fun. The cats caught mice. The dogs chased away the wild critters. The horse was used for riding. But, the rest of the animals were raised for food.

If you Google “Pentecost” images and you will discover all kinds of Pentecost type images, artwork, icons, and symbols. Undoubtedly, the one image that will appear first in your Google search is the “Pentecost” artwork by Jean Restout II. It is just not the same as the others!

Your stomach is churning. Your report card is on the counter. Your parents are going to blow up. What are you going to say to get you out of this?

Your mind is racing. You’ve been busted. The police lights are flashing behind you. What are you going to say to get you out of this?

Your palms are sweaty. You are waiting in your boss’s office. You messed up big time. What are you going to say to get out of this?

“I’m going to pick a fight.” This is one of my favorite lines from one of my favorite movies – “Braveheart.”

At one point in the movie, the Scots are about to go into battle against the English. The Scots are greatly outnumbered by the well-armed, well-trained English forces. Before peaceful negotiations and more concessions by the Scots can be made, William Wallace (played by Mel Gibson) stirs things up by telling his Scottish friends, “I’m going to pick a fight.”

Three shepherds on the Judean countryside had brought their flocks together at the watering hole. The flocks intermingled as the shepherds talked and ate their lunch together. After a while, the first shepherd called out, “Leku,” (Hebrew for “Come.”) Three dozen sheep immediately left the flock and followed their shepherd west up the hill.

Five minutes later, the second shepherd called out, “Leku,” “Come.” Another two dozen sheep followed their shepherd east toward the valley.

Finally, after the third shepherd had finished his lunch, he called out, “Leku.” The rest of the sheep followed him north.

The teacher who was working in the children’s hospital was asked to visit a boy who was in a burn unit. His regular instructor had said, “We’re studying nouns and adverbs in his class now. I’d be grateful if you could help him with his homework, so he doesn’t fall too far behind the others.”

The teacher went to the boy’s room in the hospital. He was in a clean room. He was wrapped in bandages and in incredible pain. As gently as she could, the teacher introduced herself and the purpose of her visit this way: “I’m the hospital teacher. Your teacher at school asked me to help you with your nouns and adverbs.”

There have been some pretty popular “put-downs” in TV history. “Eat my shorts.” “What you talkin’ ‘bout, Willis?” “No soup for you.” “Kiss my grits.” And one that is definitely popular in the Milwaukee area, “Sit on it.” 

Jesus entered Jerusalem on Sunday morning riding a donkey amid shouts of “Hosanna in the highest!” He is staggering out of Jerusalem on Friday morning, too weak to carry His own cross, amid shouts of “Crucify Him!” On Sunday, Jesus had been hailed as the “the Son of David” (Matthew 21:9), the Son of Israel’s greatest king. On Friday, Jesus is mocked as a Jewish king with a sign above His cross that reads, “The King of the Jews” (Matthew 27:37).